How did early Christians remember Jesus--and how did they develop their own "Christian" identities and communities? In this accessible and revelatory book, Greg Carey explores how transgression contributed to early Christian identity in the Gospels, Acts, Letters of Paul, and Revelation. Carey examines Jesus as a friend of sinners, challenger of purity laws, transgressor of conventional masculine values of his time, and convicted seditionist. He looks at early Christian communities as out of step with "respectable" practices of their time. Finally, he provides examples of contemporary Christians whose faith requires them to "do the right thing," even when it means violating current definitions of "respectability.

How did early Christians remember Jesus--and how did they develop their own ""Christian"" identities and communities? In this accessible and revelatory book, Greg Carey explores how transgression contributed to early Christian identity in the Gospels, Acts, Letters of Paul, and Revelation. Carey examines Jesus as a friend of sinners, challenger of purity laws, transgressor of conventional masculine values of his time, and convicted seditionist. He looks at early Christian communities as out of step with ""respectable"" practices of their time. Finally, he provides examples of contemporary Christians whose faith requires them to ""do the right thing,"" even when it means violating current definitions of ""respectability.

Greg Carey's guide equips readers to develop their own informed assessments of Luke's Gospel. The book begins with an inductive exposition of Luke's singular approach to composing a story about Jesus, examining its use of Mark, clues to its social setting, and its distinctive literary strategies. Recognizing that many readers approach Luke for theological and religious reasons, while many others do not, a chapter on 'Spirit' addresses Luke's presentation of the God of Israel, how the Gospel ties salvation to the person of Jesus, and how the problems of sin and evil find their resolution in the kingdom of God and in community of those who follow Jesus. A chapter on 'Practice' examines the Gospel's vision for human community. While many readers find a revolutionary message in which women, the poor, Gentiles and sinners find themselves included and blessed in Luke's Gospel, this volume calls attention to inconsistencies and tensions within the narrative. Luke does speak toward inclusion, Carey argues, but not in a revolutionary way. Could it be that the Gospel promises more than it delivers? Carey suggests that Luke speaks to people of relative privilege, challenging them toward mercy and inclusion rather than toward fundamental social change. An Epilogue reflects upon contemporary readers of Luke, most of whom enjoy privilege in their own right, and how they may respond to Luke's story.

Carey presents an introduction to the elements of apocalyptic discourse in the Hebrew Bible, the intertestamental texts of the Apocrypha and Pseudepigrapha, and the Jewish and Christian apocalyptic texts. He seeks to help modern readers perplexed by the rampant and somewhat outrageous depiction and interpretation of apocalyptic literature to see apocalyptic discourse as a flexible set of resources that early Jews and Christians could employ for a variety of persuasive tasks. Examining each of the literary works that exhibit apocalyptic discourse, Carey briefly introduces the date and language of each text and shows its basic contents. He examines the particular topics and purposes of the work and concludes by showing a way to read particular examples of apocalyptic discourse as a whole in its own setting with its own purposes.

A number of disciplines aligned under cultural criticism have changed the shape of contemporary biblical studies not only by offering new methods but by questioning old goals and proposing new ones. Soundings in Cultural Criticism offers a collection of succinct essays in these fields by some of the foremost scholars in New Testament studies. Questions of historical reconstruction, textual interpretation, and present cultural deployment are addressed in an ideal second textbook for New Testament courses.